Tuesday, February 24, 2009

International Nagas

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I just got back into Europe and we were having a workshop in Belgium. We were on our second day of mantra practice and I slipped into visionary states. I began to have visions of how the Nagas/dragons manifest in different forms around the world.

I saw Kannon Sama, the Goddess of Compassion in Japan riding a great dragon in the sky. This image came to my mind as an ink painting that had been given to me by a Japanese girlfriend. The great power of the dragon is well known in the East. But this image represented power combined with compassion of Kannon Sama. The image makes me reflect that power should always be coupled with compassion otherwise it can be misused.


The next image appeared before my mind’s eye. I saw the shape of a dragon that appeared as the cracks in the cement in the walls of a building in Java. This building went though major destruction after Java’s big earthquake. The dragons and nagas are well known to shake their tail and the earth begins to tremble. They are the rulers of the earthquakes. I now reflect on the intense stress that this earth absorbs from the thoughts, emotions and actions of humankind. The build-up of this negativity needs to be released by nature sooner or later.

When I first saw a satellite image of the tidal wave that hit Thailand I noticed an image of an angry dragon in the image of the waves with an open mouth. Many countries of the East make offerings to the Nagas and Dragon spirits of the land, but as western materialism took over in these countries, the consideration for the Earth became less important and the Naga Spirits began to react.

Then Naga Queens of India manifested before my eyes as beautiful females whose lower bodies were the tails of a snake. My friend Jacquelyn shortly thereafter wrote to me and mentioned that she had just started a practice of Mandarava the Spiritual Consort of the Buddhist Master Padmasambhava who brought Buddhism to Tibet. Mandarava was a Princess of India She told me that one of the spiritual titles of Mandarava was the Queen of the Nagas and that there were stories of how she liberated the nagas, bringing them to enlightenment.

I paused and reflected about my own discoveries about the inner nagas representing the liberation of our negative feelings within emotional body. Was this the truth behind some of the stories of the Enlightened Ones who have had command of the Naga realm? Have they transformed their lower emotions to such a degree that the nagas within nature also have become liberated though their enlightened process?

My vision then drifted to the Temples of Bali where sacred spring water is gathered and believed to bless one with different virtues if one prays, make offerings and bathe in the water. The stone images of nagas were used as waterspouts from which fresh spring water streamed, to be collected in sacred pools for bathing. That summer I had visited and bathed in these pools and made many offerings in Bali’s sacred waters. It was a summer of a great emotional cleansing and the beginning of great transformation.

In vision I then saw the ancient Initiates of Egypt, those who wore the cobra crown. The serpent wisdom really is the pathway of the central channel as it traveled though the different chakras in the human body. Those who deserved to wear the cobra crown had been crowned with the wisdom of those sacred initiations.

The appearance of the curled dragon on the mound of San Michel in Northern France then appeared before my eyes. I had visited this sacred pilgrimage a few years before. San Michel is an ancient city build on a hill in the middle of sandy wetlands. The medieval builders boasted that they had the help of Saint Michael had who had conquered and killed the dragon of the land. But as I walked the pathway into the medieval city I found that the power of the green dragon still could be seen in the land as his scales became mossy rocks that spiraled around the villages’ walls. When I arrived in the cathedral in the crypt of the Black Madonna I found a rock-shaped yoni that most likely was used by medieval women as a fertility stone. When I finally arrived to the top of the castle walls I could look out and see wet sands surrounding the mound of San Michele. The sand mixed with water created serpentine shapes that shimmered silvery in the afternoon’s sunlight. However, beware of walking out in the sand! The ever-present quicksand of which the local signs warn you in three different languages just might swallow you up. The nagas and dragons still ruled the land of San Michel; they had not been killed, just tamed a little.

In my vision I then saw the rainbow serpent, Quetzacoatle, in the sky that settled at the feet of Our Lady Guadalupe of Mexico. Quetzacoatle is known as the winged serpent in the Aztec pantheon. He was the god of civilization and learning. He was a mythical prince that became an avatar for Mexico. Our Lady Guadalupe is known in Mexico as an aspect of the Black Virgin. But her origins are even older then the introduction of Christianity in Mexico. Her true origin was that of an Aztec Earth Goddess.

I have a friend Rigzin in whom many cultural currents have blended. He is steeped in the Tibetan Buddhist tradition and also had experience with Native American and Aztec spirituality. He had his own reflections of who the God Quetzacoatle might have been. He said that Quetzacoatle was a Naga who had the obtained rainbow body. Rainbow body is found in the Tibetan tradition. Rainbow body happens when a spiritual adept masters the very elements of his physical body. Then, upon the death of his body he or she is capable of transforming it into rainbow light. There are stories of Tibetan Masters who have manifested Rainbow Body, leaving behind just a few fingernails and a little hair.

My inner vision then showed me the great Amazon River in South America. I realized that South America had its own legends and rituals of working with the Nagas that were a part of their cultures. A few of those traditions involved the digesting of hallucinogenic plants that grew deep in the jungle. I saw the Naga Spirits that were crawling though jungle vines that wrapped around the trees. They could be dangerous to humans since their medicine revealed the dark inner mysteries of the unconscious mind and not everyone was ready to face their inner shadows so quickly.

In the last part of the vision the Naga Spirits revealed to me the lessons of attachment. They showed images of a python that was squeezing the life out of its prey. I realize that human attachment to one’s desire can be like a giant python. We become so attached to what or who we desire, that we can literally squeeze the life force from love in a relationship or the energy from a situation.

Then the last image I saw was the Caduceus staff with two entwined winged serpents that is used as a symbol by the medical profession. This is an ancient symbol for healing. This symbolic shape is found in the double helix that forms the DNA.The healing of the Nagas is both inner and outer. The inner healing is the transformation of our negative emotions that might poison others and ourselves - into wisdom and loving-kindness. The healing of the outer Nagas is the recognition that we are not separate from the water we drink, the air we breathe, the earth that we are nourished by through our food or the fire that warms us. The Nagas, being the Lords of both the water and the ley-lines of the earth, need our compassion in a world that has forgotten how to treat nature with respect. May we be able to transform ourselves inside and work together to honor Mother Earth on the outside.

Saturday, January 10, 2009

Inner and outer Nagas



When we are performing the Naga offerings what is the deeper symbolic meaning of what we are really doing? The reflection of nature is an outpouring of the inner state of humanity. This is a reality if we understand it or not.

The dragon energy lives in the 4 elements ... earth, water, air and also fire. The Naga energy lives in the underground streams, the water ways and oceans. The element of water is the symbolic reflection of our emotional body.

The dragon-lines, the ley-lines, of this earth are the reflection of the two main channels of our kundalini system in our bodies. Now for most of humanity these channels are not recognized and not activated. The Naga system of the earth reflects the nadi system of the central channel of our bodies. When the spiritual energy of the kundalini is activated, we go though an emotional clearing in our own nadi or (naga system). The unprocessed imprints of our emotions from the traumas of our lives and also past lives begin to be cleared. When the earth is clearing the naga system it may look like flooding or earthquakes.

The Christian Church represented these lower parts of ourselves as the evil serpent in the tree of life. But the east has a more healthy attitude about these unprocessed lower energies.

There is a story of the great Tibetan master Padmasambhava who was meditating by a lake.
The Naga Goddess Lhu who lived in the lake kept disturbing Padmasambhava's meditation. He went to battle with the Naga Goddess and used all his magical powers and force to try to kill her, but everyday Padmasambhava grew weaker and weaker. Finally the Naga rose out of the lake with a look of wisdom in her eye and said, "You can't kill me". All of a sudden Padmasambhava understood the Naga's teaching: to try to kill the naga energy was like killing your own sexual and emotional process. It was at that point Padmasambhava understood the power of acceptance.

We also have the story of the Shakyamuni Buddha who was in a deep meditation under the bodhi tree. When it began to rain the Naga king and his subjects rose out of the earth and sheltered the Buddha from the rain.

This story is speaking about Buddha clearing his nadi system. He most likely was sitting in alignment with the ley-lines of the earth. This is why there are sacred places on pilgrimage routes all over the world. What makes them sacred is the ley-line electrical serpent energies. When we approach these places with the right frame of mind and meditation we can also be initiated.

The Buddhist texts refer to a the lifetime before Buddha's last rebirth when he lived in the Naga realm to receive hidden teachings. Some texts say that before any buddha can have higher enlightenment and enpowerments they need to take a rebirth in the Naga Realm for teachings. A tantric text talks about Maitreya Buddha, the future Buddha, living in the Tushita Heavens where he is studying the Naga teachings in a Naga Tree.

The old texts are shrouded in many mysteries, but maybe what was really being said in the above stories is: as we travel though the different spiritual enpowerments our final steps to a full awakening is the integration of our emotional bodies (the Naga realms0 with our awakening. This cannot be done though force or negation but though acceptance and transforming the emotional wounds we all carry in the process of being human.

When we fearlessly look at the wounding of our emotional bodies and allow ourselves to clear the traumatic in prints of our past, then we are touching our inner nagas. One way we clear our emotions is through our breath. We can do this though rebirthing techniques. yogic prana yama, or just mindfully watching our breathing rise and fall.

The first thing we want to do when we come across our emotional traumas is to stop. Therefore, we must allow ourselves to feel and watch our breathing, making sure we do not stop breathing. When we stop breathing we stop the process of feeling our negative emotion. You can feel this though the uncomfortable sensations that are held in the belly.

But if we allow ourselves to fully feel, to fully breathe we can begin to clear the stuck energies and let them rise into the spiritual center of our spacious heart. The heart is the great transformer of these energies. But we need to go deep into our spiritual heart. The outer regions of the heart chakra are our personal likes and dislikes, the way we armour ourselves from the harsh experiences of this world.

But deeper in the very center of our spiritual heart is the throne of God and that throne is spaciousness. When we allow though our breath to transform the stuck emotional energies though the personal heart, then we can be liberated from our past imprints. We can become free. When this happens it can feel like clean air or wind blowing though a hollow reed. What this air is the chi becoming unstuck.

It can also feel like a great serpentine power taking wings of flight. This is the meaning of the icon images of flying dragons, Buddha with the umbrella of cobras, and the medical image of two winged serpents around a staff.

This the true meaning of the outer Naga offerings we are performing each dark new moon. During the naga dark moon we offer our milk. We are asking to uncover our emotional wounds from the darkness of our subconscious. As the moon grows there is the possbility for our emotional wounds to be revealed. Our breath of life is a path to our liberation. When we liberate ourselves, we liberate others. It is an organic process.

Nagas folklore warn us not to let a naga breathe on us since we would fall sick. Their breath is poisonous. When we look at all the toxins we are throwing into our water at this point in time it is just the mirror reflection of humanity's emotional toxins we have not cleared as a collective.

The poisonous breath of our inner naga is our own emotional toxins (or stuck chi) that have not been cleaned and released. It is through deep breathing we can allow the wounded serpent to take wings of liberation. I have also found in the process of my own emotional healing that by practicing sit ups and crunches everyday the hidden locked up emotions in my belly can be released. When I finish my exercises, I allow my breath to clear what has come up in the process.

We are all in this process each new moon as we offer our milk and honey to the Naga Realms. May we allow the serpent take take wings of liberation. May we all be healed.

Saturday, December 27, 2008

Naga Feeding in Shasta


I woke up this morning to see a young buck walking quietly across the snow-covered land. The deer's gentle nature reminded me how we should walk on this Mother Earth and how we should pray.

The morning here on the North/East side of Mt. Shasta was cold with a biting wind. I wrapped up and pulled my red cap way below my ears as I made my way across my parent's property to a neighborhood stream in Angel Valley. It was New Moon time, time for me to feed the Nagas.

I looked for the signs of nature as I walked. I approached a pine tree forest and I was just thinking how sometimes the spirits of the nagas manifest in certain trees and I wondered why...

Then it dawned on me. The Nagas live in the water and as the water is pulled up though the tree roots, their spirit sometimes is drawn up and begins to reside in a tree. The tree's branches will twist and turn, forming into the shape of a dragon or naga.

Just then I found a very large tree at the side of the road. It was weeping sap that shined golden as the sun broke though the clouds. I took a pinch of lavender from my pocket and offered it to the tree and carefully removed a waterfall of golden pitch from the bark of the tree. I smelled it. Ahhh! it was the very essence of every tree in the forest. It was Mother Nature's natural perfume. Just breathing in the pine sap instantly connected me to every pine tree in the forest. What a wonderful gift that nature gave me.

I walked further, gathering rose hips along the way. The hips are filled with vitamin C and it was the perfect time to pick them after the winter snows which ripens the fruit and make them soft and easy to eat from the brush. The first hips I found were a bit dried-out orange rather then juicy red. But as I moved closer to the stream, the rose hips became red. The underground water was feeding the bushes, bringing more fertility to the growing process of the roses. This is the way they say that the Naga Beings are connected to the fertility of the Earth. Water feeds the fertility of the land and the Nagas are connected to the water.

I came to the stream in Angel Valley. I said my prayers and offered the milk and honey to the babbling brook that made its way though the pine tree forest and traveled into the farm land across the way.

As I walked back I found deer prints and stood in them, pressing my foot into the prints of the deer. I made a prayer to find my gentleness in this life, to become more gentle even if life seems to sometimes be harsh. The deer spirit is gentle but very strong, swift and powerful. I was reminded of the teachings of the deer: to be powerful but to use that power with gentleness, and sometime quietness as you move though this world. It was something I needed to strive for in my journey.

I came home and unpacked my treasure from my pocket. I spread out the rose hips in the kitchen for a cup of tea to warm myself. Then I placed the golden pine sap on my altar in my bedroom. I looked down and the sap had formed into the shape of a golden dragon. A great gift for the last Naga Offering of 2008.

More Precious then silver
More Precious then gold
Are the Seeds of the Earth
And the Wisdom they hold

More Precious then silver
More Precious then gold
Are the gifts of the Earth
That are about to Unfold.

Poem by Raylene Abbott

Thursday, November 6, 2008

Dragons of Java

Welcome to my blog. The purpose of this blog is to share some of my experiences and also your own experiences with the Naga offerings and Dragons Spirit. You might notice at the side of this blog is the Blog Archive, please start from the bottom of the list to read the first blog entree. There is also link at the bottom of each entree where you can leave your comments. This blog is also connected with other blogs and my dragon website that gives many explanations of what the Naga and Dragon energies are about and how important it is in this time for the health of the earth. I thank all of you who have made the commitment to do this work may all your efforts bring
Countless Blessings
Raylene Abbott Nov. 6

THE DRAGON PRACTICE


The following is an image documentary of how to create and practice the Dragon Vase offering.




You will begin by gathering materials. This summer I had the opportunity to shop at the local markets to gather my offering materials. You will first need to find clay pots which have tight, fitting lids. If you are offering to water dragons you will need silver or metal vases also with firm fitting lids.



The offering materials vary according to what you can find. I use semi-precious stones, and coins of all kinds. I offer rice which I color yellow by adding turmeric spice and a small amount of oil to distribute the yellow spice over the grains of rice. I also use offerings of beans, lentils, chickpeas, beautiful shells, spices, local herbs, dried mushrooms, herbal medicines to heal the dragons, and grains of all kinds. All offerings are dry materials. You might also like to offer gold leaf and small fetishes of fish, turtle, birds, or natural animals which would be pleasing to the dragons.



I found some beautiful mirrored mandalas from India which I added to my dragon vases and also some very small golden lotuses for my Java Dragon Vases.


Once you have gathered all your material it is now time to begin your process. Now is a good time to take a shower or a bath before you begin. It is good to be clean in both body and mind. You can begin with a small inner prayer in your own words to center your mind.


I begin by slowly creating layers of the offerings in each vase






In the above picture I am offering mung beans.




This part of the process will need to be done on a
computer or by hand if you would like.
I make paper scrolls of the Dragon Mantra.
The Dragon Mantra for this vase project is
Namo Sam-man- doh - moo toh nam wah-ri -la-me


I create a very small print of the mantra on the computer and I repeat the mantra by copying it for 108 times in narrow long rows. I print out the mantra and then cut the long rows and paste the strips of paper to make one long scroll. I then roll the scroll into a neat like package and paste the end of the scroll so that it does not come apart. You should have 108 mantras on each scroll. If you are doing larger Dragon Vases you can do more mantras such as 10 times 108.



In this image you see the glueing process of the scroll.



Then I place the scroll in the center of the vase.


This vase had an offering of a beautiful silver ring.
The scroll was placed in the center of the ring





Now once you have created all the levels of the different grains and medicine in your vase it is now time to seal the offering. I do this with red wax. You can melt down a red candle. Usually I use an old coffee can for this part of the process. But in Java we used a bowl which was placed in a pan of water to melt down the wax.




This is just another image of the mantra scroll before it was placed in the vase.




Now we slowly and carefully seal each jar with the red wax to preserve the offerings.





This dragon vase was made of bone. We sealed and placed a golden lotus
in the middle of the hot wax.

The last part of the process: I glue on the lid. This will ensure the
dragon vase to be preserved over time. Remember these vases are buried underground
and will release the blessings and prayers over decades of time.


This is the mudra of the Dragon Vase Practice. If you look closely it
appears like a head of a dragon. Sometimes when I am holding
this mudra and singing the mantra I move my hands skywards,
still holding the mudra. You can feel the energies of the dragon
running though your body. So be prepared for the experience.


This is the beginning of the mudra before you criss-cross your fingers
to create the dragon head.


The Dragon Vase Practice
You begin by calling the Five Dhyani Buddhas
I call forth the Presence of the Five Dhyani Buddhas
Amitabha, Amoghasiddhi, Akshobhya,
Ratnasambhava
Vairochana

Now it is time to make the refuge prayer:

I take refuge in the Five Dhyani Buddhas
I take refuge in the Dharma
I take refuge in the Sangha
Then you make the four Immeasureable Vows:
I vow to have limitless kindness towards all beings
I vow to have limitless compassion towards those who are suffering.
I vow to have limitless joy over the salvation of others from suffering.
I vow to have limitless equanimity towards friend and foe.

Now you call the Dragon King and I also include his retinue.

I give the Dragon King to the Five Dhyani Buddhas.
I call forth the Dragon King and his retinue.
I give you to the Five Dhyani Buddhas
For your own enlightenment and also healing.
May you have long life, wealth, good fortune and happiness.

You now perform the Dragon Mudra and begin the Mantra which is
Namo Sam-man-doh mo-toh nam wah-ri-la-me

The mantra is performed at the least 108 times but usually
I will do about 5oo mantras or more.

You will visualize the vase turning into the Dragon King as you repeat the mantra.
When you are finished performing the mantra you sit in Silence
and begin to visualize the five Buddhas over the vase.

Each Buddha is represented in one of the five dharma colors red, yellow, green, white, and blue.
You see the Dragon King rise up and merge with the five Buddhas.
The Dragon King dissolves into the five Buddhas.
Then the five Buddhas dissolve into the radiant light of the five colors.
Then the colors dissolve into the vases below.
You have now completed the first day of the practice.
Repeat this practice for seven days without missing a day over the vases.
The seventh day you have finished the dragon vase practice and it is now time to
store the vases until they are ready to be offered to the Dragons in Nature.
When I offer these vases to the Dragons I usually recite the refuge prayer and then
offer the mantra and mudra as I bury the vase.
















Creating Dragon Vases

Above: a ceremony of creating Dragon vases.

This image is a fire dragon that was taken during the Ramayana ballet in Java

This summer I spent my time both in Java and Bali. During this visit I created Dragon Vases to offer to the land. The Dragons are actually the ley lines that run across the landscape. Java is still recovering from a devastating earthquake and is in the process of being rebuilt. The Dragon and Naga energies are the rulers of earthquakes and for this reason I thought it might be a good time to share this dragon vase practice with others.


This dragon image was found on a dragon stupa in Java

I began to make Dragon vases offerings about four years ago when I was living in Mt. Shasta. I had been involved in making treasure vases with a few Tibetan Lamas. Then I was introduced to a Buddhist Practice of creating Dragon Vases that came from China. Since then I have made over 100 vases and they have been offered both in the United States, Japan, and Europe.

Dragon Vases pacify the negative energies and stress that the Dragon spirits of the land have absorbed from our modern world. This practice actually calls forth the five Buddhas from the five Buddha family and offers the Dragon King and his subjects to the Buddhas for their own enlightenment.

The original practice used silver vases and very expensive Chinese medicine, but over time I simplified the recipe by using the ingredients that that Tibetan Lamas used for their treasure vases. I did this because of the expense of creating many vases. I found that the change of ingredients did not matter but it was my intention and the purity of my practice and offering that was important. I do not ask for myself when offering these vases. I make a pure offering only asking for the healing and the enlightenment of the Dragon King and Queen and their families.

I would like to share the following images and Dragon practice, so if you feel so inspired you can add this to your Naga Offerings. There is no monthly commitment of making Dragon Vases. I usually create ten to twenty vases at a time and then store them away in a cupboard that is high, dry and clean. It have spent up to 6 months offering 20 vases high in the mountains in Northern California. The most inportant part of making an offering is to be able to indentified the dragon in the land.

When I have identified a Dragon form in the landscape I will then bring a vase to this sacred place and offer to the dragon and bury the vase at his head. I have also offered vases into the oceans and waterfalls and large bodies of water, such as the river Seine in Paris. The following links will explain how to find the dragon lines in the lay of the land. Once you have identified the dragon lines then you will know where to bury the dragon vase.

http://sacredjourneyeurope.blogspot.com/2007/09/dragon-lines.html

http://sacredjourneyeurope.blogspot.com/search?q=melusine+alps

http://sacredjourneyeurope.blogspot.com/2007_06_01_archive.html

http://shastadragons.tripod.com/



The first week I spent in Java our friends brought us to a double stupa which was dedicated to the King and Queen Dragons of the land. The Dragons lines always have a yin and a yang lines that run through the land. This stupa overlooked one of Javas active volcanoes. A good place to start offering Dragon vases, I would think.